Tree Without Roots
Syed Waliullah
Mujahid Islam
B.A (Hons)(M.A) in English
BSMRSTU
Lalsalu (1948) is such a different story, from which the Bengali literature is divided into two parts, the literature of West Bengal and the different forms of literature of East Bengal are added, Syed Waliullah (1922-71) spoke about the people of the two countries, keeping them alive by showing them with their eyes That is, the marginalization of East Bengal, which means the life of the people of rural India Enhanced through the raised, arranged alokachata story that made the explosion, his success there, we can say, overnight, he took up a reputation as a literary banlasahityera bhinnadharara. No one could have liked it beforehand to shake the heart of the greater reader. In order to awaken the people, Syed Waliullah used a broken grave like a dead fish, so that he also discovered a name of the shrine, and he also made a tale of his own imagination, all that his reader could understand for a lot, to improve his fate. Majid, however, is a very tricky person, he first started a young woman named Rahima, a middle-aged woman By the time, and afterwards, a girl named Jamila remarries to rescue a childless child, she has done everything to raise her influence, standing herself on a solid foundation.
The survival and uninterrupted struggle of the rural life and the under-inferior class of modern literature, and the existence of a new life can be seen in the struggle, the painting is sometimes tragic and sometimes rigorous, and the struggle for the illusion of Bengali literature is the story of Sarat Chandra and the city Living life through loneliness and complexity of life is the lively language The second brought up the perfect pen scratch. Bibhuti-Manik-Tarashankar-Narindranath-Jyotirindra's story of fame and rural life and the story of their struggling life has come up in various points of different degrees. We should not forget that in the village-based and agricultural-based Bengal, Hindus and Muslims have been living together for a long period of time, together with intensely compassionate relationships with each other, and this is the reality, in this reality, the relationship between the two communities has been composed in various stories. Comrade Abdul Wadud's 'Nadevakte' (1919) on the life of the rural people The reflection of the rebellious middle class's prophetic protest against society has been clearly shown, in such soft and refined words like Rabindranath and Sarat Chandra, stories and novels have been written in villages and biographies; some of them include 'Titas a river named' of Adwaitla Barman, Abdul Jabbar's' '(1368 bung),' Mother of Shawkat Osman ',' Charakesham '(1949) by Amar Gosh and' Pad ' Humayun Kabir's 'Rivers and Women' (1952), Shamsuddin Abul Kalam's 'Kashbun's daughter' (1956), Humayun Kabir's 'River and Women' (1956), 'Madge Basu' (1957), Humayun Kabir's 'River and Women' (1956), 'Madghi Badeini' (1949), 'Pandamuti' (1955) and 'Adiganta' Abu Dhabi (1986), Shahidulla Kaiser's' Sarangbou '(1962) and' Samashtak ', Alauddin Al-Azad's Karnafuli' (1962) Abu Jafar Shamsuddin 'Padma-Meghna-Jamuna' (1974) Abu Ishaq's' Surajdighal House ' 'And' Polyamide of Padma '(1986) Selina Hossain's' Pests of the insects' (1986) etc. Notable
One day daily life of the rural people, Kazi Afsar Uddin Ahmad, his 'Chor Bhanga Char' (1951) life-based novel of East Bengal, but Syed Waliullah's 'LalSalu' gave rise to another level, the way life and struggle of East Bengal came as it came, The story of one Majid, who had taken vow to rule the whole region, is more than that of all the readers, Syed Waliullah has shown his karma to find people inside and out of the people, but his appearance is different, but where a match can be seen, because he is the story of the people of Bengal, hunger-starving people day by day natural disaster-river erosion and crop land crisis There is no other way to get back to the gate, the poverty is their bone-maj There is no action of human being, no education, there is no dream of the future, only pressure-pressing darkness around. He was a strange man of the darkness Majid, he got a new stranger in the country, before him a good future, new day's joy, he went ahead by capitalizing on religion, the backward society gave him that opportunity, in a very barren deserted region, he got an old grave, Some people shocked by the ignorance of some people, the wretched people are lured into their words, thus the story begins, Syed Oj Aliullah was able to convince the entire Bengali speaking people that without education, modern science, education is not possible in any way, it is not possible to drag the nation in a way, superstition-bigotry has been devoid of illiteracy and education, the only way to get rid of society or state is to raise consciousness and correct education. It is possible to advance the nation by education, making the country a chain nation .
Majeed does not even think that he is deceitful, he is not right, deceitful, but still he is going to make this life a mere pleasure, to make his life a little fun, he marries in one place, little wife does not believe in him, his Apart from the rule, he was another woman, but Majid could rule as much as he could, with a strong hold of his strength, he feared greater power, he was also wretched, he too He had a hard life, he did not want to go back to life, he was a little shelter and he had adopted the technique that Mazid used for a little food, yet he has kept the livelier continuously on the way, perhaps there was nothing to do with it.
Today, the excesses of religion in our society are seen, people have no value, religious identity has emerged as the main identity, the only way to get out of it is by science-based education system. There are three types of education system in the current country, many differences can be found with them, the distinction and the distances that have pushed us today, the education taught in the madrasa education, especially the Qawmi madrasa, does not benefit the society, the work of a student Been confused, there is no modern education, and by whatever means, I will come to work in personal life. Not. But he still has all the laborers all over the country, he wants to achieve the benefits of Paradise by keeping Madrasa education alive for their selfish interests. Paradise is found to them! In the novel 'LalSalu', Waliullah, who has given the painting in front of Majlis, has reached the roots of many more, the religion has been used so much that the common people now see the religion, they are skeptical, the hat and the religion are in the same way, and we are defeated by open mindedness. I'm sitting down and down with a narrow knowledge. As a result, there is increase in the divide and narrowness of the people-people in the society, people are becoming lonely, increasing the distance But we look like a fool and we see that the people of a class are telling us what we are saying, so there is no other way to go outside.
Lalsaluru's main character is Majid and Majeed is a cheater and religious trader, surrounded by him in the novel, Majid has shadowed in the novel, everywhere, he has been portrayed as a well-known fanatic in Bengali literature, whose capital is the image of blind faith and superstitious people. Do not forget that when LalSaloo was written, literary was showing a picture of how backward and culturally backward Bengal was. Since Lalsalu's novel is the story of the remote rural people, and it has been widely adapted, it was his attempt to portray an unknown grave as a representative of the society from the condition of extreme poverty by describing the shrine of the monastery overnight. In the Muslim society, the fundamental rights of the Muslim community are created, the group which is modern and anti-science, has been described as the title of exploitation and weakness in the name of religion, in the name of religion, the picture of the Muslim society of the village of Bhandipir-Fakir, The person has become more prominent than that, sometimes more than outside Yaktira has more psychographic profile of the isolation of much of the financial crisis has greatly preferred.
The number of hats is higher than the population - the lesser the land is less than the population, the natural disaster within it is constantly consuming like hunger and hunger-poverty curse, in society, but there is no shortage of religious texts, - Running into madrasas, a class like Majeed is strongly supported, it seems that there is a strong position in society They have made a mistake, perhaps it does not seem to have any significance, but their hands are too long. There is no reason to believe that Majlis of Lalsalu reminded us. In the novel, linguistics or analysis, the power and attraction of the readers impressed the reader.
No comments:
Post a Comment